Most springs in the Mountainous Karabakh are supplemented with the water-managing structure traditionally made up of a retaining stone wall carved into the slope to protect a 5-6 meter long trough of roughly hewed stone slabs, the other wall (short, just to befit the trough’s width) meets the longer one at the right (and only) corner and is rigged with a stub of iron pipe stuck out from its middle above the trough butt. The softly lapping stream of cool clear water runs from the pipe to fill the stone bowl embedded in the wall for thirsty cupless people, and falls from it into the knee-deep trough for cattle and other animals to drink. Brimming up the trough, the water flows over its left end and moseys meandering down the slope.
However, the water-spring by the giant tree was uncustomary flipped, with the water running in reverse—from left to right. And one more surprise by the backward spring, inability to quench my thirst which, all along the climb started at the roadside diner by the turn to the town of Karmir-Bazaar, prodded me on with the alluring visions of gently bubbling current, but no… Because I ran into a mahtagh.
(… the two most frequently used and thrilling with their depth and beauty bywords in Armenian are:
1. tsahvyd tahnym; and
2. mahtagh ahnym.
Of which the first means, “I’d haul your pain”. Literally. Just 2 words, yet what abysmal, unfathomable profoundness!.
As for the second pair, it make a vow of doing sacrifice—mahtagh. Normally, they do a mahtagh as the confirmation of happy outcome. For instance, when a dear relative was dangerously ill, yet recovered or, say, survived a car jump down a gorge, then it’s high time to do a mahtagh for which end any variety of domestic animals can be slain and offered as a sacrifice reflecting the bypassed danger’s dread, as well as the prosperity of the person in charge of mahtagh-doing.
The sacrificial flesh must be shared among the relatives and neighbors to which they would proclaim the traditional felicitating formula, “Let the offer be accepted,” or else it's not a mahtagh. Still and all, the mahtagh’s being edible is not the point; you may do it even with a second-hand outfit, donating a pair of worn-out but still sturdy jeans to some poverty-stricken wretch. Giving is the essence of mahtagh, some kind of offering to be registered by the unseen, unknown forces that are in control of fate, aka chance, aka fortune…
It does not take exorbitant IQ to figure out, that sacrifice to so murky figures calls into question the omnipotence of Acting Gods from leading religions in this best of worlds. However, the reverent religions have long since checked and learned from their bitter experience what hopeless waste of efforts is straining to eradicate certain pigheaded customs that still have a pull among the irresponsible segments in their respective congregations, a hell of a lot of an uphill job to get just a fig if any, so they wisely turn their blind eye to jumping over the fires built on the shortest summer night or round dances designed for seeing the winter off, or